"I'd like to say we are in the shift to the place where everything is God, pantheism. The understanding that has come from mysticism and from people on the cusp of periods moving from past to present, people talking about primary experience, is that the body and the soul cannot be separated. It shouldn't be that they should be fighting one another, that you have too get rid of one in order to get the other. We want Wholeness, a holistic understanding, now. I believe that people are moving from theism to pantheism. There are some who don't like the word pantheism, the idea that God is everything. They prefer the word panentheism, which means that God is in everything. I, however, don't think that the distinction is real. What was the objection that people had to pantheism, God is everything? "Are you going to tell me that the excrement of a dog is also God?" And the answer to this would be "Yes." What is wrong with that? It is only from the human perspective that we see a difference between that and challah. On the sub molecular level, on the atomic level, they all look the same. And if you look from a galactic perspective, what difference is there between one and the other? So if "God is everything," why are you and I here? Because we are the appearance of God in this particular form. And God likes to appear in countless forms and experience countless lives. If you would have mentioned this point of view when theism was dominant, you might have been killed. The theists would complain, "What you are saying is that there are no differences anymore? Does that mean that everything is right, everything is kosher? Where are the differences?" And those are good questions. We are not so far advanced yet that we can explain all these things, but deep down, the deepest level of the pattern is that God is everything. So it's not that God created the world but that God became the world."
--quote from the book WRAPPED IN A HOLY FLAME, by Zalman Schachter-Shalomi, a Lubavitch Hasidic rabbi and founder of Jewish Renewal.
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